By Nathaniel Samuel Murrell
Faith is without doubt one of the most crucial components of Afro-Caribbean tradition linking its humans to their African prior. From Haitian Vodou and Cuban Santeriao renowned religions that experience frequently been demonized in well known cultureoto Rastafari in Jamaica and Orisha-Shango of Trinidad and Tobago. In "Afro-Caribbean Religions", Nathaniel Samuel Murrell offers a accomplished research that respectfully lines the social, historic, and political contexts of those religions. And, simply because Brazil has the most important African inhabitants on the earth outdoors of Africa, and has ancient ties to the Caribbean, he contains a part on Candomble, Umbanda, Xango and Batique. This accessibly written creation to Afro-Caribbean religions examines the cultural traditions and ameliorations of the entire African-derived religions of the Caribbean besides their cosmology, ideals, cultic buildings and formality practices. perfect for lecture room use, "Afro-Caribbean Religions" additionally contains a thesaurus defining surprising phrases and picking out key figures.
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Additional resources for Afro-Caribbean Religions: An Introduction to Their Historical, Cultural, and Sacred Traditions
The people live in libatas, very small villages of about thirty to forty houses, and ke-belo, or hamlets. These houses are divided into lineages, or futa, in which members hold rights to certain property and goods. While individuals retain close matrilineal relations, ties with their fathers’ kin provide religious and social stability and guarantee their freedom within the community. Everyone assumes certain specific roles and responsibilities according to his or her gender and age. Most of Kongo’s subsistence farming duties of planting and harvesting, gardening, and domestic work are left to women.
The Akan believe their ancestors (asaman or asamanfo) live together somewhere beyond the mountains or across the river10 and need to be petitioned through rituals. Among the Yoruba, the presence and relevance of ancestors to the community is ritualized in the annual egungun appearance at the celebration of the yam harvest. During the Odun Egungun, the annual festival dedicated to the return of the patrilineal ancestors, carnival-type masks made of layers of dark-color fabric are worn in gleeful celebration.
There are gods of smallpox, whose worshipers try to protect the people African Connections • 32 Religions (Caribbean). ”77 In West African culture, one’s fate is often tied to one’s orisha, who is directly involved in an individual’s life. The orisha of a devotee is often revealed through a medium during divination, spirit possession, or some other ritualized festive activity directed by the local babalawo or priest. 78 The actions of the spiritual forces are predictable only through ritual; the forces are capricious and pose an ever-present threat of chaos and disorder that can send the Yoruba world order into a tailspin— or into a sphere of dynamic flux.