By Marina Warner
This precise examine of the cult of the Virgin Mary bargains a manner of brooding about the interrelations of Catholicism and ideas of excellent femininity over the longue duree. An formidable historical past of the altering symbolism of the mum of God, on my own of All Her intercourse holds as much as the sunshine assorted emphases taking place at varied occasions, and highlights that the obvious archetype of a magna mater is continually in play with social and old stipulations and values.
Marina Warner's fascinating point of view used to be solid within the aftermath of vital postwar advancements in historical past, anthropology, and feminism and the ebook encouraged fierce debates while it was once first released in 1976. by myself of All Her intercourse is usually an emotive, own assertion, bobbing up from Warner's personal upbringing as a Catholic. It choices up on vintage money owed similar to Mary MacCarthy's Memoirs of a Catholic Girlhood and Antonia White's Frost in could, in addition to the author's personal studies at a Catholic boarding institution. hugely debatable in conservative quarters, the book's arguments have been welcomed and known by way of many readers who shared Warner's stories. during this re-creation, Marina Warner has written a brand new preface which studies the booklet within the gentle of the current
debate approximately secularism, religion, countries, and social identities. She takes factor together with her unique fallacious end that the trendy age could see the cult of Mary fade away and revises it within the gentle of modern popes' enthusiasm for the mum of God, a clean wave of visions and revelations, a brand new new release of
female saints, and the reorientation of theological ways to the lady query.
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Extra info for Alone of All Her Sex: The Myth and the Cult of the Virgin Mary
We can, however, point to an enormous written corpus, an imposing institutional presence, a substantial list of journals, and a foothold in popular consciousness that was unimaginable when Banner and Hartman published their book. If we have not taken over history, we have claimed a rightful position in it; once viewed as pretenders, we now have legitimate claim to Clio’s inspiration. Feminism’s History 25 But legitimacy, for those who began as revolutionaries, is always an ambiguous accomplishment.
Feminist history thrives on interdisciplinary encounters and has incorporated some of the teachings of theory, but it has rightly considered its primary focus to be the discipline of history itself. ) The tension between feminism and history, between subversion and establishment, has been difﬁcult and productive; the one pushing the limits of orthodoxy, the other policing the boundaries of acceptable knowledge. Whether or not we know it, the relationship is not one-sided but interdependent. Feminism transforms the discipline by critically addressing its problematic from the perspective of gender and power, but without the disciplinary problematic there would be no feminist history.
Some ancient representations of Clio show her with a trumpet and a clepsydra (a water clock), perhaps heralding the passage of time. Time conceived as ﬂuidity or ﬂow—a particularly feminine representation—is not easily contained. Clio is also shown with writing implements, books, and scrolls, referring to the fact that she introduced the Phoenician alphabet to the Greeks. If Clio offered the tools of knowledge production, our task is to use them. We are not gods and thus cannot, like her, tell true tales, so we are driven by our critical faculty—which she inspires and arouses—always to revise, always to reach beyond our grasp for new knowledge, new stories to tell.