Emotion (or have an effect on) is a cross-disciplinary topic in psychology. Psychology Library variants: Emotion (12 quantity set) brings jointly as one set, or person volumes, a chain of formerly out-of-print titles, released among 1976 and 1999. Written through various authors from assorted backgrounds and spanning assorted components of psychology, akin to scientific, cognitive, developmental and social, the set covers more than a few ways together with study on childrens and teens. an excellent chance to realize a wealth of data and history in a massive box of psychology.
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Extra resources for Altruistic Emotion, Cognition, and Behavior (PLE Emotion)
However, unlike sympathy, the response is self-oriented rather than other-oriented. " Empathy (as defined above) is a relatively noncognitive response, one that might occur in very young children who do not clearly differentiate between one's own distress and that of another. Moreover, children and aduIts may initially respond to emotion-eliciting events involving others with an empathic response which, via cognitive processing, becomes either personal distress (if the focus is on the self) or sympathy (if the focus is upon another).
However, Piliavin et al. also noted that in some circumstances and for some people with specific personality characteristics, emergency helping may be very irrational and impulsive, that is, it may be almost a reflexive response, not a response based on a costlreward analysis. Piliavin et al. suggested that such reflexive helping is probably related to especiaIly high levels of arousal in the helping situation. In their model, Piliavin et al. (1981) attempted to differentiate between personal distress and sympathy: "To the extent that arousal is interpreted as alarm and concern rather than disgust and upset and the salience of empathic costs for not helping exceed personal cost considerations, the motive for helping has a sympathetic rather than selfish tone" (pp.
With reference to moraIity, Skinner stated: This is an area in which it is easy to lose sight of the contingencies. A person drives a car weil because of the contingencies of reinforcement which have shaped and wh ich maintain his behavior. The behavior is traditionally explained by saying that he possesses the knowledge or ski 11 needed to drive a car, but the knowledge and skill must then be traced to contingencies that might have been used to explain the behavior in the first place. We do not say that a person does what he "ought to do" in driving a car because of any inner sense of what is right.